members of the dominant culture are insane

What is the problem?

members of the dominant culture are insane, or suffer from a spiritual illness that turns them into types of vampires or zombies who need to consume the souls of others in order to survive.


There’s a sense—a very real and overwhelmingly devastating sense—in which you could say that the problem is that this culture is killing the planet. One hundred and twenty species were driven extinct today. Another 120 will be driven extinct tomorrow. And the day after. And the day after. Ninety-seven percent of native forests are gone. Ninety-nine percent of native grasslands. Amphibian populations are collapsing, migratory songbird populations are collapsing, mollusk populations are collapsing, fish populations are collapsing, and so on. Nearly all rivers in the US (and world) are dammed. Dams are the death of rivers. There are two million dams in the United States alone: with 60,000 dams over 13 feet tall and 70,000 dams over 6 and a half feet tall. If we took out one of those 70,000 dams every day it would take two hundred years to remove those dams. And the salmon don’t have that time. Sturgeon don’t have that time. Ninety percent of the large fish in the oceans are gone. There is six to ten times as much plastic as phytoplankton in much of the oceans. The oceans are being acidified. The oceans are being murdered. Big cats are going. Great apes are going. Vertebrate evolution has effectively been ended by this culture. The world is being poisoned: there is dioxin (and many other carcinogens) in every (human and nonhuman) mother’s breast milk. More than half of the fish in many rivers are changing genders because of endocrine disrupting chemicals put out by this culture. And of course humans have grotesquely overshot carrying capacity, and are committing unparalleled drawdown.

And our response is utterly incommensurate with the multiple crises we face.

There’s a sense, however, in which the fact that this culture is killing the planet isn’t so much the problem as it is the ultimate expression of this insane culture’s deeper problem, which is that it is omnicidal. It doesn’t “just” destroy every nonhuman community it encounters, but it also destroys other human cultures: human languages are being driven extinct at an even greater relative rate than nonhuman species. It dispossesses or otherwise destroys indigenous cultures. It harms women: the gold standard studies reveal that 25 percent of all women in this culture have been raped in their lifetimes, and another 19 percent have had to fend off rape attempts.

Not every culture has destroyed its landbase. The Tolowa Indians, on whose land I live, lived here for at least 12,500 years, if you believe the myths of science. If you believe the myths of the Tolowa, they lived here since the beginning of time. Likewise, not every culture has had such extraordinarily high rates of rape, in fact many cultures, prior to conquest by this culture, have had either extraordinarily low rates of rape, or have been rape free. The same is true for child abuse.

Why do members of this culture act as they do? Well, we can discuss (and I have in book after book) reason after reason, whether it is this culture’s system of social rewards (it generally socially rewards behaviors that benefit the individual at the expense of the group, rather than behaviors that benefit the group as a whole), which leads inevitably to competition, and ultimately to atrocious behavior; or whether it is that a way of life based on constant conquest gives that culture a short-term competitive advantage over other groups who are organized sustainably (if you cut down forests and mine mountains to make war machines, you will probably have a more well-equipped army than a group that does not do this: this is not a hypothetical example: the forests of North Africa, to provide one example among far too many, were felled to build the Phoenician and Egyptian navies), while of course leading to the collapse of landbase after landbase; or whether it is that a way of life based on the importation of resources can never be sustainable; or whether it is that a way of life that produces waste products that do not benefit the natural world can never be sustainable; or whether it is, as many indigenous peoples (for example, Jack Forbes, as in his wonderful book Columbus and Other Cannibals) suggest, that members of the dominant culture are insane, or suffer from a spiritual illness that turns them into types of vampires or zombies who need to consume the souls of others in order to survive. All of those and other suggestions make some sense to me. But I guess for now I’ll just say that many indigenous peoples have said to me that the fundamental difference between western and indigenous ways of being is that most westerners perceive the world as consisting of resources to be exploited, as opposed to other beings to enter into relationship with. And this is crucial, because how you perceive the world affects how you behave in the world. There is a great line by a Canadian lumberman: when I look at trees I see dollar bills. If when you look at trees you see dollar bills, you will treat them one way. If when you look at trees you see trees, you will treat them differently. And if when you look at this particular tree you see this particular tree, you’ll treat it differently still. So part of the problem is that members of this culture perceive the world as consisting of resources. This is insanely narcissistic, indeed sociopathic. And of course it is destructive.

Which leads to the final thing I guess I want to say for now, which is that another part of the problem is, and this is of course in line with the narcissism and sociopathy, perceived entitlement. This culture as a whole perceives itself as entitled to take whatever it is it wants. And many of its members individually perceive themselves as entitled to take whatever it is they want. God gave man dominion over the earth, after all. And it doesn’t much matter whether you believe God gave man dominion over the earth, or whether you believe, as one social change author puts it, that “We humans are Creation’s most daring experiment,” or whether you believe, as Richard Dawkins put it, that “Science boosts its claim to truth by its spectacular ability to make matter and energy jump through hoops on command,” (which means that the very epistemology of this culture is based on enslaving others, on forcing them to jump through hoops on command), if you believe you are somehow superior to these others—and it doesn’t matter whether these others are nonhumans, women, children, the indigenous, members of other races or classes: anyone other than the “Chosen People”—then you can easily come to believe that it is acceptable for you to take what these others have, including their bodies, including their lives. So I guess for now I’d say a significant part of the problem includes beliefs in male supremacy and entitlement, which certainly leads to the atrocities of this rape culture; white supremacy and entitlement, which certainly leads to the race-based atrocities we see, whether they are the horrors of the Middle Passage, or the current rates of incarceration of African-Americans in the United States; imperial supremacy and entitlement, which certainly leads to the atrocities of colonialism; civilized supremacy and entitlement, which certainly leads to the ongoing dispossession and extermination of land-based peoples the world over; and finally (for now) human supremacism, the belief that humans are separate from and superior to nonhumans, and the consequent belief that somehow it is acceptable to destroy nonhuman communities, which certainly leads to the ecocide we see around us at every turn.

I want to put this one more way, and I want to be very clear about this. If you asked ten thousand scientists if they believed that all of evolution has taken place so that humans could come into being, I’m sure the overwhelming majority would say no. They might even laugh at the absurdity of the question. But when they were finished laughing, and got back to work, what would they do? Most likely their work consists of in some way contributing to, as Dawkins put it, science’s “spectacular ability to make matter and energy jump through hoops on command.” So if you judge the answers not by what these scientists say—not by mere rhetoric—but by what they do—by their actions—the answer from an equally overwhelming majority would be a resounding yes: you cannot act as though the world consists of resources to be exploited unless you believe—deeply, oftentimes beyond conscious statement—the world was made (or evolved) for you. I recently got into an argument with a high school science teacher who believes this culture won’t collapse, because “we will find better and better ways to exploit our resources and maintain our way of living while still protecting our forests and oceans and the rest of our environment.” Leave aside the utter lack of historical or current evidence for this possibility, and leave aside that humans have grossly exceeded carrying capacity, meaning his statement is also physically impossible, and just focus on his language: exploit; our resources; our forests and oceans; our environment. I pointed out to him that forests and oceans are not ours but that they belong to themselves, and have lives and relationships all their own. I pointed out to him that resources do not exist, that perceiving a tree or fish or river as a resource means you are, as he stated, perceiving it as something to be “exploited” and not as something with its own life, own desires, independent of him, that was not put here for him. No matter how many times I explained it, he could not understand. Even though he does not believe in Christianity, and even though he does not believe God created the world for him, or that God created the world at all, his belief that the world was made for him to use remains such a deeply fundamentalist article of faith that it is entirely invisible to him: from his perspective it is not faith, but simply the way the world is, and it is utterly inconceivable to him that any other way of perceiving is possible, even when at least one other way has been laid out before him. I may as well have been quacking like a duck.

The fundamental religion of this culture is that of human dominion, and it does not matter so much whether one self-identifies as a Christian, a Capitalist, a Scientist, or just a regular member of this culture, one’s actions will be to promulgate this fundamentalist religion of unbridled entitlement and exploitation. This religion permeates every aspect of this culture. This is a big problem, a problem big enough that it is killing the planet.


Derrick Jensen's opening remarks for the "Earth At Risk" conference, October 16, 2010

Red Mass

 the annual Red Mass, a Catholic mass for judges and lawyers, which dates to the 13th century and has taken place in Washington for almost 60 years, each Sunday before the First Monday in October. In attendance this year were :

Chief Justice John Roberts, 
Scalia, 
Thomas, 
Alito, 
and Stephen Breyer. 

Justice Sonia Sotomayor, who attended last year's Red Mass, and 
Justice Anthony Kennedy, who has attended in previous years, were not present.

7 of 9 

Spikey Spheres

I've recently been working on an optimisation problem, and I've come to realise that I can consider it as wandering around on a smooth landscape in 1800 dimensions. Strange number, I know, but that's the way it's worked out.

The problem is that the usual visualisation of hill-climbing, or hill-descending, is that you're on a gently undulating vista, and that some directions are up, some are down, and it's easy to decide which is which. You write the code, set off, and somehow the system never finds a good solution.

Part of the problem is that there is simply a lot of space to explore. If you discretise space and have 1000 places to be in each dimension, 2 dimensions gives you a million places to be. That's not so bad. 1800 dimensions gives you 10^5400 places to be. That's not good. You definitely need to move in moderately large strides, and then hone your solution by using binary chop or similar techniques.

But it's worse than that. The problem is that the error function may be "smooth," but your intuition of what this means is wrong.

Let's give you a different intuition. This isn't complete, and it certainly isn't perfect, but it can help to understand the problem.

 
Figure 1

 
Figure 2
Take four unit circles and arrange them in a square. (Figure 1 at right) Enclose them in a 4x4 box, so that each circle touches both two other circles, and two sides of the bounding square. (I know the diagram is rubbish - I'm not Giotto, and I'm writing this on the move.)

There's a small gap in the middle, and in it we can put a circle touching all four of the surrounding circles.

How big is it?

By Pythagoras, the distance from the centre of the bounding square (and hence of the central circle) to the centre of one of the other circles is  (Figure 2 at right)

The big circles have radius 1, so the smaller circle has radius  which is about 0.4142, a bit more than 0.4.

If we go to three dimensions we get a 4x4x4 cube with 8 spheres in it. A sphere of size 0.4 fits between the spheres on a face, and pushing it into the centre means it can rattle around. Now we can grow it until it touches all eight spheres..

How big?

The distance from the centre of the cube to the centre of a sphere is  . Subtracting off the radius of one of the corner spheres we get a radius for the internal sphere of  , which is about 0.732.

More generally, in "n" dimensions the distance from the centre of the hyper-cube to the centre of a hyper-sphere is  , and so the radius of the central hyper-sphere is  .

It's always worth checking an extreme case.

When is 1, the formula predicts a central "sphere" of size 0, and that's right. In the one-dimensional case we have a line of length 4, and the "spheres" at each "corner" - remember they are radius 1 and hence diameter 2 - are lines of length 2. There is no space left inthe middle.

(I'm already tired of writing "hyper" - I'll leave it out from now on)

That means that in 4 dimensions the sphere in the middle will be of radius  , which is 1. The central sphere is the same size as the spheres around it.

That's odd, but it gets even more interesting.

In 9 dimensions the central sphere is of size  which is 2. Remember, that's the radius of the central sphere, so the diameter is 4. That's the size of the containing box. The central sphere actually touches the sides of the containing box.

But wait - it gets better.

In 10 dimensions the central sphere is of size  which is about 2.162. The diameter is about 4.325. It pokes out the sides (and top and bottom, etc) of the "containing" box.

In fact it's not just the central sphere that gets more spikey, the surrounding spheres are also getting spikey. Each corner sphere's volume is getting smaller (as a proportion of the enclosing cube) as the dimensions go up. So it's not just just the sphere pokes through, it's also that there's more space for it in the first place.
Somehow we have to see the central sphere as "poking out between" the surrounding spheres. It's almost as if a sphere in high dimensions isn't smooth, and round. It's almost as if it's somehow "spikey."

And in some ways, for some purposes, that's a good intuition.

If that were the only oddity then we might get away with ignoring it, but it isn't.

Picture cutting off a spherical cap of height h. What is its volume in 2 dimensions? In three dimensions? In four dimensions?

It's worth noting that the volume of a sphere gets smaller and smaller as the dimension goes up, but the volume of the cap as a ratio of the whole sphere gets smaller and smaller even faster. Somehow, a spherical cap in high dimensions has almost no volume, even when of moderate height/depth.

What's that got to do with being spikey?

Think of something which is as symmetrical as you can make it, but which when you chop it off, has almost no volume. The best thing to think of in our regular 3D world is a spike. It has very little volume, even if you take quite a lot of it. So one visualisation of a sphere in very high dimensions is not something smooth and round, but something that is somehow simultaneously very symmetrical, and yet also very spikey.

A bit like a hedgehog.

Well, actually, not like a hedgehog. One problem with this visualisation is that in truth, every point on the surface looks the same. If it really were like a spike then as you travel away from the extremity the nature of the surface would change. With a true high-dimensional sphere, every point on the surface is "an extremity".

Every point on the surface looks like every other point.

So call your imagination into action. Imagine yourself at the tip of a spike on a very spikey object, like a hedgehog. Now start walking. You cover some distance, but you're still at the tip of a spike. Every direction looks the same, no matter how you move.

So the surface of a high-dimensional sphere is simultaneously smooth, spikey and symmetrical.

There's also another reason why this isn't as simple as you might hope. This visualisation leads you to think that most of the volume will be in the core of the (hyper-)sphere - but it isn't. It's still the case that most of the volume is close to the surface. It's these contradictory intuitions that are simultaneously difficult and useful. You just need to pick the right one at the right time.
It's not simple, but you wouldn't expect it to be.

And let me just finish by saying that this isn't the whole story. The purpose of this item hasn't been to let you work, trouble-free, with high-dimensional spaces. The purpose has been to show that things aren't what you might expect, and that your regular, understandable, 3D-based intuition can be completely inappropriate.

1800-dimensional space is big. Really big.

And sort-of spikey.

The Hermannsdenkmal

Arminius, also known as Armin or Hermann (b. 18 BC/17 BC in Magna Germania; d. AD 21 in Germania) was a chieftain of the Cherusci who defeated a Roman army in theBattle of the Teutoburg Forest. His influence held an allied coalition of Germanic tribes together in opposition to the Romans but after decisive defeats to the Roman generalGermanicus, nephew of the Emperor Tiberius, his influence waned and he was assassinated on the orders of rival Germanic chiefs.[1][2] Although Arminius was ultimately unsuccessful in forging unity among the Germanic tribes, the loss of the Roman legions in the Teutoburg forest had a far-reaching effect on the subsequent history of both the ancient Germanic tribes and on the Roman Empire. Germanicus' campaign was the last major Roman military effort east of the Rhine.

Born in 18 or 17 BC as son of the Cheruscan war chief Segimerus, Arminius was trained as a Roman military commander and attained Roman citizenship and the status of equestrian (petty noble) before returning to Germania and driving the Romans out.

"Arminius" is probably a Latinized variant of the Germanic name Irmin meaning "great" (cf. Herminones). During the Reformation but especially during 19th century German nationalism, Arminius was used as a symbol of the "German" people and their fight against Rome.[

3] It is during this period that the name "Hermann" (meaning "army man" or "warrior") came into use as the German equivalent of Arminius; the religious reformer Martin Luther is thought to have been the first to equate the two names.


The Hermannsdenkmal memorial to Arminius' victory in the Teutoburg Forest

U.S. CORPS hoarding almost $1 trillion

NEW YORK (Reuters) - U.S. companies are hoarding almost $1 trillion in cash but are unlikely to spend on expanding their business and hiring new employees due to continuing uncertainty about the strength of the economy, Moody's Investors Service said on Tuesday.

Nonfinancial U.S. companies are sitting on 
$943 billion of cash and short-term investments, as of mid-year 2010, compared with 
$775 billion at the end of 2008, 

Moody's said. This would be enough to cover a year's worth of capital spending and dividends and still have $121 billion left over

Around one quarter of the cash is held overseas and is unlikely to be repatriated to the United States, Moody's said.

 only 20 companies hold a large portion of corporate cash balances, with $346 billion on their balance sheets, or 37 percent of the total, Moody's said.

Technology companies held the most cash as a sector, at $207 billion, followed by pharmaceuticals with $124 billion, energy at $105 billion, and consumer products with $101 billion, Moody's said.

Cisco Systems (NasdaqGS:CSCO - News) has the largest cash balance, at $39.86 billion

Microsoft (NasdaqGS:MSFT - News) is second with $36.79 billion

Google (NasdaqGS:GOOG - News) has the third-largest balance with $30.06 billion

Oracle (NasdaqGS:ORCL - News) with $23.64 billion 

Ford Motor Co (NYSE:F - News) at $21.89 billion.


US Treasury has 260 million troy ounces of gold

 official holdings total 8,965 tons or roughly 260 million troy ounces, according to the Treasury Department. (Most of it is stored in Fort Knox, Kentucky; the New York Fed holds about 11 million troy ounces, along with gold reserves from other countries and international organizations.)


Uncle Sam’s Mysterious Hoard

In lean times, why is $300 billion worth of government treasure simply sitting in vaults?

By JAMES PICERNO

IMAGE CREDIT: BARRY THUMMA/ASSOCIATED PRESS

THE FEDERAL RESERVE BANK OF NEW YORK, a neo-Florentine fortress of sandstone and limestone in Lower Manhattan, covers a city block. A battery of structural and technological defenses makes it perhaps the world’s most secure bank; it can be sealed off in less than 25 seconds. On a recent visit to its subterranean vault, beneath 80 feet of bedrock, I walked along a narrow passageway through a 90-ton steel cylinder that can create an airtight and watertight seal. On the other side was a vault with neatly stacked walls of 27-pound yellow bricks—one of the largest collections of gold in the world.

$600 billion to buy Fannie Mae Freddie Mac Junk

WASHINGTON

 | Tue Nov 25, 2008 8:23am EST

Nov 25 2008 (Reuters) - The U.S. Federal Reserve, in another massive life-support intervention for the U.S. financial system, on Tuesday announced a $600 billion program to buy mortgage-related debt and securities and a $200 billion facility to buy consumer debt securities,

The U.S. central bank said it would buy up to $100 billion in debt issued by Fannie Mae, Freddie Mac, and the Federal Home Loan Banks, the government-sponsored mortgage finance enterprises.

The Fed also said it would buy up to $500 billion in mortgage-backed securities backed by Fannie Mae, Freddie Mac, and Ginnie Mae.